1 John 3:10

Authorized King James Version

In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

Word-by-Word Analysis
#1
ἐν
In
"in," at, (up-)on, by, etc
#2
τούτῳ
this
to (in, with or by) this (person or thing)
#3
φανερά
manifest
shining, i.e., apparent (literally or figuratively); neuter (as adverb) publicly, externally
#4
ἔστιν
are
he (she or it) is; also (with neuter plural) they are
#5
τὰ
the (sometimes to be supplied, at others omitted, in english idiom)
#6
τέκνα
the children
a child (as produced)
#7
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#8
Θεοῦ,
God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#9
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#10
τὰ
the (sometimes to be supplied, at others omitted, in english idiom)
#11
τέκνα
the children
a child (as produced)
#12
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#13
διαβόλου·
of the devil
a traducer; specially, satan (compare h7854)
#14
πᾶς
whosoever
all, any, every, the whole
#15
the (sometimes to be supplied, at others omitted, in english idiom)
#16
μὴ
not
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#17
ποιῶν
doeth
to make or do (in a very wide application, more or less direct)
#18
δικαιοσύνην
righteousness
equity (of character or act); specially (christian) justification
#19
οὐκ
not
the absolute negative (compare g3361) adverb; no or not
#20
ἔστιν
are
he (she or it) is; also (with neuter plural) they are
#21
ἐκ
of
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#22
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#23
Θεοῦ,
God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#24
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#25
the (sometimes to be supplied, at others omitted, in english idiom)
#26
μὴ
not
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#27
ἀγαπῶν
G25
he that loveth
to love (in a social or moral sense)
#28
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#29
ἀδελφὸν
G80
brother
a brother (literally or figuratively) near or remote (much like g0001)
#30
αὐτοῦ
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

Within the broader context of 1 John, this passage highlights salvation through declarative statements that establish theological truth. The theological weight of love connects to fundamental Christian doctrine about love, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of 1 John.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood love. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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